Through which you may easily listen to the recitation, translation and commentary of the Holy Quran in the house or at work as well as learning the Holy Quran. Who have an advanced level of reading and reciting skill but don’t understand what they read or recite and therefore, want to learn the meaning and interpretation of the Quran.. c – the surah begins with Allah defending His Messenger, and then ends with consoling him. Consolation from Allah to the Islamic prophet Muhammad is; And do not rush (don't become impatient). Why? Because there was another Messenger – Prophet Yunus ( Jonah) – the companion of the Whale (saahib-il Hoot). He became a little bit impatient for the help of Allah to arrive/he rushed a little bit. [47]

Archived copy". Archived from the original on 23 October 2012 . Retrieved 7 December 2015. {{ cite web}}: CS1 maint: archived copy as title ( link) The disbelievers are admonished that well-being in the hereafter inevitably belongs to those who are God-conscious. It is utterly against reason that in the hereafter, the obedient servants should meet the same fate as the guilty. Those who are being called upon to bow before God in the world and refuse to do so, would be unable to prostrate themselves on the Day of Resurrection, even if they wanted to do so, and thus would stand disgraced and condemned. They have no reasonable ground for opposing the Prophet Muhammad, they cannot either make the claim that they know with certainty that he is not a true messenger of God, nor that what he says is false. Asbab al-nuzul (occasions or circumstances of revelation) is a secondary genre of Qur'anic exegesis ( tafsir) directed at establishing the context in which specific verses of the Qur'an were revealed. Though of some use in reconstructing the Qur'an's historicity, asbab is by nature an exegetical rather than a historiographical genre, and as such usually associates the verses it explicates with general situations rather than specific events. Most of the mufassirun say that this surah was revealed at Mecca, at a stage when opposition to Muhammad had grown very strong and intense verbally. [5] At the same time, here seems absence of any physical violence towards Muslims. [6] According to some historians including William Muir, [7] ayaat 9 to 16 refer to Walid ibn al-Mughirah as his personality traits fit in the character defined in these ayaat and a tradition by Ibn Abbas that "We know of no one whom God has described in the derogatory way in which He describes him, blighting him with ignominy that will never leave him (the adverbial qualifier [ba'da dhalika, 'moreover'] is semantically connected to zanim, 'ignoble')". [8] Tafsir al-Jalalayn also highlights the correlation in 16th ayah: "Soon We shall brand him on the snout" [9] [10] and his nose being chopped off by a sword at the Battle of Badr. However the target personality is not restricted to a single person as the ayaat describe a personality type and not a name [11] and the description starts with a plural form: "So do not obey the deniers". [12] Period of revelation [ edit ] part – The example of companions of the Garden [aS-haab al Jannah]. What happened to the arrogant stingy owners of a garden who did not want to pay charity? Surah al-Qalam contains an ayah "The Day the shin will be uncovered and they are invited to prostration but the disbelievers will not be able". [56] [57] This ayah is from the category of Mutashabih and cannot be explained or understood decisively except from the hadith.

Memorise

Approaches to the Asian Classics, Irene Bloom, Wm Theodore de Bary, Columbia University Press, 1990, p. 65 ISBN 0231070055, 9780231070058

Quran Learning Pen Improves reading skills for all learners – Maintains the flow of reading as students & non-Arabic people encounter unfamiliar words.

Not only this, rather it contains the accounts of Seerah, the rulings of Salah and Wudu and a lot of knowledge for children too.

El-Awa, Salwa (2005). Textual Relations in Qur'an: Relevance, Coherence and Structure. Routledge. ISBN 1134227477.

FAIZAN-E-QURAN - DIGITAL PEN (FQD-12)

Mir, Mustansir (1986). Coherence in the Qur'an: a study of Islahi's concept of nazm in Tadabbur-i Qur'an. American Trust Publications. ISBN 0892590653. a b c Abdul Nasir Jangda - Tafsir lectures - Bayyinah Institute, 2300 Valley View ln. Suite 500 Irving, TX 75062 Sahih al-Bukhari 7439 In-book reference: Book 97, Hadith 65 USC-MSA web (English) reference: Vol. 9, Book 93, Hadith 532 (deprecated numbering scheme)