Botz-Bornstein, Thorsten. 'Rulefollowing in Dandyism: Style as an Overcoming of Rule and Structure' in The Modern Language Review 90, April 1995, pp.285–295. Carlyle, Thomas. Sartor Resartus. In A Carlyle Reader: Selections from the Writings of Thomas Carlyle. Edited by G.B. Tennyson. London: Cambridge University Press, 1984. Camus, Albert (2012). "II Metaphysical Rebellion". The Rebel: An Essay on Man in Revolt. Knopf Doubleday Publishing Group. p.51. ISBN 9780307827838 . Retrieved 11 October 2014. Just Dandy is committed to offering effortless fashion and accessories as versatile and authentic as the women who wear it. In addition to our clothing and accessories, we carryLipSense long lasting lip color and a large collection of Brighton jewelry and Handbags.

Regarding the existence and the political and cultural functions of the dandy in a society, in the essay L'Homme révolté (1951) Albert Camus said that: Everything Taylor says is so laced with irony he could be Neil Tennant with a skater-boy accent. McCabe, Holmstrom and Brent DeBoer (drummer) let him dominate, occasionally looking up from lunchtime salads to contribute a sliver of dry banter. It's quite a surprise. The Dandys are accomplished musicians and hedonists, but who'd have thought their talents included Brit-style wit?

The dandy creates his own unity by aesthetic means. But it is an aesthetic of negation. To live and die before a mirror: that, according to Baudelaire, was the dandy's slogan. It is indeed a coherent slogan. The dandy is, by occupation, always in opposition [to society]. He can only exist by defiance . . . The dandy, therefore, is always compelled to astonish. Singularity is his vocation, excess his way to perfection. Perpetually incomplete, always on the fringe of things, he compels others to create him, while denying their values. He plays at life because he is unable to live [life]. [23]

In monarchic France, dandyism was ideologically bound to the egalitarian politics of the French Revolution (1789–1799); thus the dandyism of the jeunesse dorée (the Gilded Youth) was their political statement of aristocratic style in effort to differentiate and distinguish themselves from the working-class sans-culottes, from the poor men who owned no stylish knee-breeches made of silk.

This section needs additional citations for verification. Please help improve this article by adding citations to reliable sourcesin this section. Unsourced material may be challenged and removed. ( May 2008) ( Learn how and when to remove this template message) Regarding the social function of the dandy in a stratified society, like the British writer Carlyle, in Sartor Resartus, the French poet Baudelaire said that dandies have "no profession other than elegance . . . no other [social] status, but that of cultivating the idea of beauty in their own persons. . . . The dandy must aspire to be sublime without interruption; he must live and sleep before a mirror." Likewise, French intellectuals investigated the sociology of the dandies ( flâneurs) who strolled Parisian boulevards; in the essay " On Dandyism and George Brummell" (1845) Jules Amédée Barbey d'Aurevilly analysed the personal and social career of Beau Brummell as a man-about-town who arbitrated what was fashionable and what was unfashionable in polite society. [21] The counterpart to the dandy is the quaintrelle, a woman whose life is dedicated to the passionate expression of personal charm and style, to enjoying leisurely pastimes, and the dedicated cultivation of the pleasures of life. Cult de soi-même, Charles Baudelaire, "Le Dandy", noted in Susann Schmid, "Byron and Wilde: The Dandy in the Public Sphere" in Julie Hibbard et al. , eds. The Importance of Reinventing Oscar: Versions of Wilde During the Last 100 Years 2002

Beau Brummell ( George Bryan Brummell, 1778–1840) was the model British dandy since his days as an undergraduate at Oriel College, Oxford, and later as an associate of the Prince Regent (George IV) — all despite not being an aristocrat. Always bathed and shaved, always powdered and perfumed, always groomed and immaculately dressed in a dark-blue coat of plain style. [13] Sartorially, the look of Brummel's tailoring was perfectly fitted, clean, and displayed much linen; an elaborately knotted cravat completed the aesthetics of Brummell's suite of clothes. In the mid–1790s, handsome Beau Brummell was a personable man-about-town who was famous for being famous; a man celebrated "based on nothing at all" but personal charm and social connections. [14] [15]

Kelly, Ian (2006). Beau Brummell: The Ultimate Man of Style. New York: Free Press. ISBN 9780743270892. In the metaphysical phase of dandyism, the poet Charles Baudelaire defined the dandy as a man who elevates aesthetics to a religion. That the dandy is an existential reproach of the conformity of the middle-class man, because "dandyism, in certain respects, comes close to spirituality and to stoicism" as an approach to living daily life. [5] That "these beings, have no other status, but that of cultivating the idea of beauty in their own persons, of satisfying their passions, of feeling and thinking . . . [because] Dandyism is a form of Romanticism. Contrary to what many thoughtless people seem to believe, dandyism is not even an excessive delight in clothes and material elegance. For the perfect dandy, these [material] things are no more than the symbol of the aristocratic superiority of mind." [6]